By Matt Harries
What does the vampire mean to you? Looking back through the annals of cinema we are spoiled for choice when it comes to choosing our favourite manifestation of the bloodsucker. In recent times, long form television has given us vamps who look like models; sexually charged, magnetic and beautiful as in True Blood. In Guillermo Del Toro’s The Strain, The Master has some characteristics in common with the fanged denizens of Bon Temps – seemingly all-powerful and capable of inspiring fear and devotion in equal measure – but in the flesh he is all monster, an ancient horror that spreads the plague of vampirism through worm-like parasites and violent genetic mutation. In the Blade series of films the vampire exhibits elements seen in both True Blood and The Strain, combined with the achingly modern life skills such as mastery of the martial arts and expertise in the most cutting edge technological advances. Vampires come in all shapes and sizes, and often these days their story seems to be tied in with very contemporary concerns. There are surely no other creatures of fantasy out there who have quite managed the transition into modernity with such aplomb, but who yet have their roots deeply embedded in the folklore of pre-cinema.
Cinema’s journey into vampirism began in such very different circumstances of course. F.W Murnau’s 1922 Expressionist classic Nosferatu: Eine Symphonie des Grauens was an unauthorised adaptation of Bram Stoker’s Dracula – surely the definitive vampire story. It came from a time long before the vampire had become a cliché, a commonplace staple of popular horror culture, and the subject of countless interpretations and adaptations. By the time Werner Herzog chose to make his own version of the classic tale, over half a century had elapsed. The likes of Hammer had offered their own unique rendering, but despite the plethora of vampire films released even in the same year, Herzog’s version comes from a time before all that. In choosing to create a link between the great era of Expressionist cinema and the then new-wave of German cinema, he once again tapped into that ancient wellspring from whence Murnau’s iconic masterpiece itself was derived.
Far removed from the modern tendency toward self-referential irony, Herzog’s Nosferatu paints a picture of a society for whom the light of modern age has yet to cast aside the darkness of superstition. As such the film is full of contrasts between two opposite states; light and darkness; life and death; youth and age. Water is often used as a symbolic mirror, capable in its raging torrents and calm placidity of reflecting the fluid states of human emotion. Early in the film, Jonathan (Bruno Ganz) and fiance Lucy (Isabelle Adjani) visit the beach where they first fell in love. The placid retreating tide beckons him toward the unknown Transylvania and its possibilities, away from home town Wismar, full of “canals which go nowhere”. Jonathan’s desire to explore the lands beyond Wismar, and experience a richer life, highlights another contrast – that of the modern world and the ancient wildness of nature.
Throughout the film we witness the interplay between these differing states of being. Jonathan leaves the calm order of Wismar for Transylvania. Who better to tell him of the dark lands beyond the civilised world than the gypsies who themselves live outside the strictures of modernity? Only they travel across the great chasm that divides the world’s of Jonathan’s past and future. Yet for all this they fear the darkness and are naturally suspicious of its place within the natural order of things. “No such castle exists there except perhaps in the imagination of man”, he is told. And yet, being the modern man, Jonathan quests on, driven by his desire for adventure as much as the need to provide a better future for Lucy.
Herzog’s direction focuses upon creating a powerful ambient atmosphere, utilising the grandeur of the natural world in a manner that will be familiar to those who have followed his work. The tone is set with the arresting imagery that opens the film, namely footage of the mummies of Guanajuato in Mexico. These grim figures were disinterred during an 1833 cholera epidemic. Apparently there were examples where the dying were buried before their deaths. Indeed, the corpse of one woman was found face down in her coffin biting her own arm, her mouth full of blood. Some of the post-mortem facial expressions of these unfortunates also indicate the horror of dying in their own tombs. Although unrelated in time and place to the events of Nosferatu, there is something about these mummies that strikes an horrific chord with the subject matter of the film. Mankind’s own attempt at claiming a slither of immortality; preservation of the dead and dying, their desiccated remains denied the ultimate release of decay. Powerfully redolent of Dracula’s own state of undying.
The slow motion footage of a bat flying is equally haunting, but for all its sinister overtones is imbued with a timeless dark elegance. The night hunter is focussed and seemingly swooping in to land, filmed against a grainy background. As it leans in towards the object of its attention Lucy sits bolt upright in bed, screaming one of cinematic horror’s classic screams. If her nightmares were of the images we have just watched, it is no wonder she feels such a sense of foreboding.
After this ghastly introduction we arrive at Wismar and its calm order. Filmed largely in Delft in the Netherlands, Herzog chose the location for its stylised, dreamlike atmosphere. The gentle flow of water through the town’s canal system contrasts with the white waters that churn through the Transylvanian mountains, that seem to usher Jonathan through the treacherous Borgo pass and beyond to Castle Dracula. Jonathan’s ascension to the castle is quintessentially Herzog; lingering awestruck shots of the forbidding monochromatic peaks. Clouds at once soar above and cling smothering to them. Finally we arrive at the Castle. Jonathan is beckoned in by the pale form of the Count. The heavy black iron door clanks shut like it is itself a part in the mechanism of a great lock, behind which the Jonathan Harker who enters the castle will never emerge again as he once was.
Enter then our Count himself, played by Klaus Kinski. Wearing a rather fetching hat and coat combo he nonetheless appears startlingly vampiric from the get go. There is none of the latter day shape shifting – appearing sometimes older, sometimes younger, some times more or less human altogether. No, here Dracula appears as he remains throughout the film, preternaturally long teeth and nails and all. As he watches Jonathan eat he resembles a strange amalgam of the striking images of the opening sequence. Pallid, deathly flesh toned and almost corpse still, yet at once focussed upon his guest, radiating a hunger that boils just below the surface. Yet he also exudes a sense of age, of weariness. “Ah young man”, he laments, “you are like the villagers who cannot place themselves in the soul of the hunter”. At this point Jonathan seems to lose his appetite. His pensive mood is further unsettled by the bizarre chiming of the Count’s fantastic clock and, not surprisingly I might add, by the Count’s attempt to drink his blood after he cuts his finger. Despite Jonathan’s obvious fear we can see the Count is hardly a rampaging killer. Instead he appears frail and old yet at once utterly compelled by hunger.
Isabelle Adjani’s Lucy is the story’s other principal player. With a pale complexion framed in the dark shadow of her black hair, her youthful beauty places her as Dracula’s opposite and yet eventually also his obsession. For all her innocence and loyalty to Jonathan, there is a kind of intensity to Adjani’s performance that makes her a slightly more convincing object for the undead Count’s obsession than say, Winona Ryder, who for all her prettiness lacks Adjani’s classically gothic good looks. Her wide eyed expression of horror seen during her first real meeting with Dracula himself remains one of the most haunting after images of this film, burned into the mind’s eye like those of Shelley Duvall in The Shining.
Kinski it is though, who steals the show. Out of makeup he was a striking enough presence, well known for his apocalyptic mood swings and hysterical fits that mark his relationship with the equally intense but somewhat more placid Werner Herzog as one of cinema’s great partnerships. Despite his reputation as a diva he was apparently quite taken by the Japanese makeup artist who rigorously applied his prosthetics on a daily basis, being for once the model of patience and composure, and this reflects in his rather measured and contained performance as a whole. His delivery, all far away looks and distant memories, is full of weariness and the longing for mortality. There is none of the power or grandeur of Oldman’s Dracula, nor the stern darkness of Lee’s. When we see Kinski’s Count forced to do his own donkey work, lugging the coffins through Wismar, we do feel a bit sorry for him. The whole move to Wismar has the feel of a desperate last gambit. A strategy that will only bring him true victory through its own failure. Of all the Draculas in cinematic past, it is Kinski’s who most convinces when he utters “to be unable to grow old is terrible.”
I also really enjoyed Bruno Ganz as Jonathan. At first he is optimistic and adventurous; cautious, but ready to press on and do what he considers to be the right thing. His demeanour changes utterly, of course, upon his return to Wismar. He no longer recognises Lucy and has become increasingly reminiscent of his one time employer, Renfield (the entertaining Roland Topor); now finding bizarre amusement in the stories of Nosferatu Lucy reads to him. We may suspect that when Dracula finally perishes – so consumed by his hunger for Lucy’s blood he fails to heed the cock crowing to herald the dawn – this gives him the release he ultimately craves. However the final twist of the film sees Jonathan, now sporting junior versions of Dracula’s teeth and claws, extricate himself from behind Lucy’s folk magic barrier, tear off the crucifix that hangs around his neck and summon his horse, enigmatically stating “I have much to do”. Finally he is seen galloping away by horse back, along bare wind strewn sands. This ending put an interesting spin on the tale. Ostensibly, ‘evil’ wins through, with Jonathan now seemingly lost to vampirism and Lucy dead through her sacrifice. However Dracula, in seeking out Lucy, is at last able himself to find the mortality he craves.
Perhaps I am being hasty (having yet to watch the film), but I have seen the new direction Dracula is taking in cinema and I am not overly enthralled. Dracula Untold (editor’s note – here’s Keri’s review) appears on first glance to be a CGI-fest inspired by Lord Of The Rings and Game Of Thrones. The titular prince is ruggedly handsome and resplendent, a commander of armies with a beautiful wife and son. It seems like another popcorn friendly big budget epic in age of blandly invincible superheroes. Suffice it to say, there is nothing heroic about Kinski’s Dracula, who lingers through a loveless, futile existence, his humanity an old and painful memory. Herzog’s Nosferatu does not try and romanticise the Count. Despite his machinations and his hunger there is a tormented sadness within him. Feared as a great and monstrous evil, there is a yearning there that is entirely human. This is not a film about super powers or the ultimate triumph of love over evil. It is a film about a world that is full of shadows and light, of monsters and maidens, of prey and the preyed upon. About the illuminating light of discovery and the shadows that exist within mankind’s own heart.
Fundamentally, Nosferatu; Phantom der Nacht is the perfect antidote to the modern reading of the vampire story. Richly atmospheric, well acted, full of unaffected natural grandeur and with a fantastic, dreamlike soundtrack by long time Herzog collaborator Florian Fricke, it belongs at the very dark heart of vampire mythology.
By Ben Bussey
By Quin
I don’t know for certain if this was where it started for me, but I seem to remember reading about a long dead director named Ed Wood in the pages of the newly resurrected magazine Famous Monsters of Filmland. I had seen Forrest J. Ackerman on an awards show that was televised a couple of times and filmed at Universal Studios in Hollywood (Well, Universal City, but whatever). It was called the Horror Hall of Fame and I remember being sucked in by the fact that it was hosted by Robert Englund. They were honoring classic horror films, as well as advertising newer ones. But it was all great. I think both of them are still on Youtube if you are interested in taking a look. At one point during one of the broadcasts, they talked about this old man who had Dracula’s cape and the Mummy’s ring and he started this horror/sci-fi/fantasy magazine called Famous Monsters of Filmland. He lived in L.A. and owned the largest collection of horror/sci-fi memorabilia in the world and even allowed fans to come to his house to see his stuff. This blew my mind and I filed it away for future reference. Fast forward a couple years to 1993, Forry Ackerman resumed publication of the magazine after a ten year hiatus and started putting on annual conventions. He had certainly picked up a new fan and reader in me.
He conveniently and perhaps serendipitously meets Bela Lugosi and convinces him to be in his movie. Bela becomes a close friend, but also a bit of a bargaining chip. He will use him in anything, even if there is clearly no place for him, like say Glen or Glenda. During shooting, Bela asks him, “What kind of picture is this, Eddie?” As you might guess, I Changed My Sex becomes Glen or Glenda, much to the dismay of Weiss. He’s already printed the posters and tells Ed if he ever sees him again, he’ll kill him. The making of Glen or Glenda also serves as a way for Ed to tell his girlfriend Dolores about his transvestism. She doesn’t handle it well at first, but gets over it. It is suggested that the making of the movie was a bit of a catharsis for both of them.
Apart from an American Graffiti style montage at the end of whatever became of so-and-so, there is no other mention of Ed Wood’s real life descent into poverty and alcoholism, which led to his untimely death of a heart attack at age 54. The film also stays away from him moving from B and Z grade films to sexploitation (Orgy of the Dead) and ultimately pornography (although most of it pretty soft core, some of it has been released through Something Weird Video.) The optimistic view is what really makes this film a love letter to a man who made movies the way he wanted to. He had unwavering belief in his abilities and he knew he was destined for greatness.
And finally, even though this movie is called Ed Wood, as far a I’m concerned, it all belongs to Martin Landau. He even won a Best Supporting Oscar for his portrayal of Bela Lugosi. The makeup team consisting of the great Rick Baker, Yolanda Toussieney and Tim Burton regular Ve Neill also won Oscars for transforming Landau into Bela. The makeup is mostly just over the nose and upper lip. Landau captured the soul of Bela Lugosi and you can really see it in his eyes. It is some damn fine acting.
By Karolina Gruschka




















By Nia Edwards-Behi

By Ben Bussey


By Quin
Pet Sematary is the film based on the book of the same name. Like almost all stories by Stephen King, it takes place in Maine. Specifically, it is set in a small town called Ludlow, which is the same town in which Stephen King’s The Dark Half takes place. King has spent almost his entire career as a writer in Maine, with the exception of a stint in Colorado, which is where he wrote The Shining. It’s very common for writers to draw from their personal lives to fill in the details of their stories. Pet Sematary may be one of the best examples of this. So many of the things that happen in the story actually happened to Stephen King, without all of the supernatural stuff and the main climax of the film. If you don’t know what I’m referring to, I’ll get to that in a sec.
In the last 5 years or so, a special edition DVD of Pet Sematary was released. It includes a widescreen transfer of the film, a behind the scenes documentary as well as commentary with the director Mary Lambert. Since I was no longer afraid, I bought it immediately. I’ve now watched it at least half a dozen times. I can now look at it more critically. While the story is great (the script was adapted by Stephen King himself), some of the acting is terrible. Fred Gwynn is superb, as is the young Miko Hughes who plays Gage. But Dale Midkiff and Denise Crosby as the Creeds are positively wooden. The young Ellie Creed is played by twin sisters and she delivers many of her lines like she’s in a school play. The direction of the film goes back and forth between made-for-TV-esque melodrama and taut, chilling horror with gorgeous country scenery. The film gets a big thumbs up for looking almost exactly how you imagine it when you read the book as well as following the story remarkably close. For me, I can forgive the acting that goes wrong in places.